Anthroposophy and Ecofascism 48

Continuing my commentary on the 14th paragraph of Peter Staudenmaier's Anthroposophy and Ecofascism.

The words “Root Races” (Würzelrassen) in Steiner's very early theosophical work aren't actually about race in the racial sense at all. When Rudolf Steiner was searching for an audience around turn of the century the only group he found that was in anyway interested in hearing in depth about the spirit and about spiritual matters were members of the Theosophical Society.* As a consequence, when speaking to these Theosophists Rudolf Steiner would employ terms familiar to them in order to convey the results of his own spiritual research.** Rudolf Steiner, who was an eminent scholar and thoroughly familiar with many areas of inquiry, had also read Blavatsky and was quite familiar with her work. His was not an uncritical take, and he once wrote privately that Blavatsky's work contained the highest spiritual truths mixed with the greatest nonsense***. Steiner of course admired certain aspects of Blavatsky's character and some of the things she was able to accomplish****, but his was not an uncritical admiration nor was he in complete agreement with all of her thoughts and views. But Steiner did use the terminology that Blavatsky had established in his early esoteric works. As his own work matured Rudolf Steiner moved away from more and more of Blavatsky's terminology, preferring to coin his own terms in German. The very first term that Steiner decided was inappropriate was the term 'Root Race'.*****

* "If I may once again introduce a personal note. I had to find a suitable opportunity on which to build. One could not simply crash in on our civilization with the spiritual world." Rudolf Steiner. The Anthroposophic Movement. Bristol, UK: Rudolf Steiner Press, 1993. Page 22.

" There was now no longer any reason why I should not bring forward this spiritual knowledge in my own way before the theosophical public, which was at first the only audience that entered without restriction into a knowledge of the spirit."

Steiner, Rudolf. The Course of My Life. New York: Anthroposophic Press, 1951. Pages 297-298.

** “My first work of lecturing within the circles which grew out of the Theosophical Movement had to he planned according to the temper of mind of the groups. Theosophical literature had been read there, and people were used to certain forms of expression. I had to retain these if I wished to be understood. But with the lapse of time and the progress of the work I was able gradually to pursue my own course, even in the forms of expression used.” Rudolf Steiner. The Story of My Life. London: Anthroposophical Publishing Co., 1928. Page 313.

*** Rudolf Steiner and Marie Steiner. Correspondence and Documents: 1901-1925 . New York: Rudolf Steiner Press 1988. Pages 17-18. He repeated this characterization publicly 20 years later in a lecture on June 10 th, 1923:

"In short, Blavatsky's Secret Doctrine is a peculiar book: great truths side by side with terrible rubbish." Rudolf Steiner. The Anthroposophic Movement. Bristol, UK: Rudolf Steiner Press, 1993. Page 23.

**** For an example of the high regard that Steiner nonetheless had for Blavatsky, see pages 61 to 63 of Rudolf Steiner and Marie Steiner. Correspondence and Documents: 1901-1925. New York: Rudolf Steiner Press, 1988.

***** In 1908 Steiner said:

“When people speak of races today they do so in a way that is no longer quite correct; in theosophical literature, too, great mistakes are made on this subject ... Even in regard to present humanity, for example, it no longer makes sense to speak simply of the development of races. In the true sense of the word this development of the races applies only to the Atlantean epoch ... thus everything that exists today in connection with the [different] races are relics of the differentiation that took place in Atlantean times. We can still speak of races, but only in the sense that the real concept of race is losing its validity."

Steiner, Rudolf. Universe, Earth and Man (GA 105), London 1987, lecture of 16 August 1908.